شبكة المعلومات العربية التربوية

There is a growing movement of indignation around the world that is calling out injustice and developing creative strategies to stand up to power and change the world. These are sparks that have flared up in the Arab spring, the occupy movement, idle no more, massive strikes in South Africa, environmental protests and many more. A growing body of literature suggests that movements such as these are not isolated instances but a growing global movement, despite what the mainstream media suggests (e.g. Brecher, Costello and Smith 2002; Hall, Clover, Crowther and Scandrett, 2012). This participatory action research tells the story of one grassroots environmental protest campaign. The protest campaign is ongoing and organized by non-native environmental kayaktivists in Coast Salish territory. It culminates each year in a five-day human powered flotilla of 100 people through the Salish Sea to connect communities and protest increased tanker traffic and a fossil fuel based economy. The research was both suggested and guided by the organizer activists. Their voices are openly represented in the research in order to reflect and appreciate their expertise and role in the research. The story this research tells demonstrates the role and value of protest campaigns in challenging root inequalities and presents practical strategies for building capacity for a global movement of social and environmental change that connects and addresses intersectional oppression globally. It also problematizes activist settler and First Nations relations. The research situates these campaigns as important sites of public learning and presents practical strategies for teaching and learning as if the world mattered. The organic and experiential approaches to learning revealed are applicable to informal, non-formal and formal learning practices. The research challenges the incestuous, white male, Eurocentric, hierarchical control of knowledge and knowledge making that has been used for centuries to justify and hide oppression and exploitation of imperialism, colonisation and war. This research emphasizes the need for creative solutions to the planetary crisis at hand, which require a reflection on the world and our position in it from diverse cultural perspectives. This means listening and learning from the wisdom of those who have been silenced. It requires a new type of learning that values wisdom over cleverness and places peaceful co existence at the centre of the curriculum. Learning in grassroots protest campaigns, such as the one represented in this case study, offer possible strategies for carrying out such learning. (Author’s abstract)